This morning I have been looking back through Gene Edward Veith’s The Spirituality of the Cross. In it, he discusses Martin Luther’s concept of “vocation” as simply how we are related to other people (not the narrower meaning we often use of one’s paying job). So my vocations include being a daughter, a sister, a wife, a mother, a grandmother, as well as being a professional writer and being a teacher, the latter of which includes both being under the authority of my department head, my dean, and the college president and being in authority over my students. My vocations also include being a citizen of my town, my state, my country, as well as being a member of the church body, local and universal. All of these are “vocations” because they define particular relationships to other people and particular responsibilities of service in each of those relationships.
As I scanned underlined passages and marginalia, the following struck me as especially appropriate for the beginning of a new academic year:
The purpose of one’s vocation, whatever it might be, is serving others. It has to do with fulfilling Christ’s injunction to love one’s neighbor. Though justification has nothing to do with good works, vocation does involve good works. The Christian’s relationship to God is based on sheer grace and forgiveness on God’s part; the Christian’s relationship to other people, however, is to be based on love put into action. As Wingren [discussing Luther’s concept] puts it, “God does not need our good works, but our neighbor does.”
May this attitude be the foundation of all our work.